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 Posted: Sun Mar 27th, 2016 05:39 pm
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Joe Kelley
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http://pzacad.pitzer.edu/Anarchist_Archives/bright/warren/equcom.pdf

Quote:______________________________________
To what purpose, O legislators, do ye say, “thou shalt not steal?” To what end are all your horrid inventions for punishment! Stealing still goes on, and ye only repeat “thou shalt not steal,” and still punish, even though you said at first that punishment was a remedy! Ye have no remedy! but only inflict tenfold more evils by your abortive attempts to over come effects without consulting causes, or opening your eyes and ears to explanations!

Our security against fire and gunpowder is in our knowledge of their natures and their incalculable modes of action, which knowledge raises us above their dangers, and renders them useful and comparatively harmless. Our remedies and securities against social evils are in our knowledge of our own natures, our inevitable modes of action, our true positions with regard to each other, and to our institutions. Even man-made laws, rules, precepts, dogmas, counsel, advice, may all be rendered comparatively harmless and useful by not allowing them to rise above the higher law, the highest utility, the SOVEREIGNTY of the INDIVIDUAL. We are liable to be deceived and disappointed in ourselves, as well as in others, until we are aware of this liability, which raises us above the danger; and we are subject, not only to constant changes, but to actions and temporary reactions, over which (at the time) we have no control whatever.

The intrinsic philosophy of reactions may be beyond our reach, but the facts are notorious, that the reaction of fatigue of mind or body is rest; that the reaction of intense friendship is intense enmity; the reaction of intense love is indifference, a temporary or intense hatred; the reaction of great benevolence is temporary malevolence; the reaction of philanthropy is misanthropy; the reaction of great hope or expectations is temporary or great despair; the reaction of great popularity is sudden unpopularity; and it is well known that the greatest benefactors of the race, from high popularity, have often suddenly fallen victims to an unaccountable public hatred.

It is also notorious, that all of us are liable to strange inconsistencies of character, and that no effort on our part can prevent it; that the most reasonable are sometimes very unreasonable; the most accurate observers are very often under mistake; the most consistent are sometimes inconsistent; the most wise are sometimes foolish; the most rational sometimes insane! How unreasonable, then, how inconsistent, how unwise, how absurd, to promise for ourselves, or to demand of others, always to be reasonable, correct, consistent, and wise! under all these changes, and actions, and reactions, and inconsistencies of character, over which (at the time) we have no control whatever. How difficult to regulate our-selves! How impossible to govern others!

Add to all these unavoidable idiosyncrasies of character, the nice and peculiar influences of the conditions of the vital organs, the circulation of the blood, the influence of intangible agents, all combining and acting differently, perhaps, on every different constitution, and like the changes of the kaleidoscope, seldom or never twice alike, even upon the same individual! Add these again to what has been said in the foregoing pages, and to all that passes in our daily experience, bearing directly upon the point under consideration, and we shall then get only a glimpse of Individuality; then consider on what foundation rest all customs laws, and institutions which demand conformity! They are all directly opposed to this inevitable individuality, and are therefore FALSE!!! and the great problem must be solved with the broadest admission of the ABSOLUTE RIGHT OF SUPREME INDIVIDUALITY. The exercise of this right being impracticable in combined or amalgamated interests and responsibilities, universal harmony demands that those be universally disintegrated, INDIVIDUALIZED.

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 Posted: Fri Apr 15th, 2016 01:37 am
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Joe Kelley
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The first sign in my opinion is the first claim (false) of exception under (the color of) law. This happens once, then twice, then four times, then sixteen times, and as deception required ever expanding numbers of lies to cover the first one, and as aggressive violence requires exponentially expanding aggressive violence, this first claim of exception is that first step down that almost vertical, and slippery, slope where the bottom, once reached, is a familiar enough hell on earth.

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 Posted: Tue Apr 19th, 2016 10:16 pm
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Joe Kelley
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http://www.constitution.org/rc/rat_va_13.htm

http://press-pubs.uchicago.edu/founders/documents/a1_8_17s6.html

http://press-pubs.uchicago.edu/founders/print_documents/a1_8_17s6.html

http://teachingamericanhistory.org/ratification/elliot/vol3/june16/

Debate in Virginia Ratifying Convention
1788 Elliot 3:89, 430--36, 439--42
[6 June]

George Mason:
Among the enumerated powers, Congress are to lay and collect taxes, duties, imposts, and excises, and to pay the debts, and to provide for the general welfare and common defence; and by that clause (so often called the sweeping clause) they are to make all laws necessary to execute those laws. Now, suppose oppressions {442} should arise under this government, and any writer should dare to stand forth, and expose to the community at large the abuses of those powers; could not Congress, under the idea of providing for the general welfare, and under their own construction, say that this was destroying the general peace, encouraging sedition, and poisoning the minds of the people? And could they not, in order to provide against this, lay a dangerous restriction On the press? Might they not even bring the trial of this restriction within the ten miles square, when there is no prohibition against it? Might they not thus destroy the trial by jury?

http://www.let.rug.nl/usa/documents/1786-1800/the-anti-federalist-papers/speech-of-patrick-henry-(june-5-1788).php'

Patrick Henry: "Here is a revolution as radical as that which separated us from Great Britain. It is radical in this transition; our rights and privileges are endangered, and the sovereignty of the states will be relinquished: And cannot we plainly see that this is actually the case? The rights of conscience, trial by jury, liberty of the press, all your immunities and franchises, all pretensions to human rights and privileges, are rendered insecure, if not lost, by this change, so loudly talked of by some, and inconsiderately by others."

AND
"Is it necessary for your liberty that you should abandon those great rights by the adoption of this system? Is the relinquishment of the trial by jury and the liberty of the press necessary for your liberty?"

AND:
"Consider what you are about to do before you part with this Government. Take longer time in reckoning things: Revolutions like this have happened in almost every country in Europe: Similar examples are to be found in ancient Greece and ancient Rome: Instances of the people losing their liberty by their carelessness and the ambition of a few. We are cautioned by the Honorable Gentleman who presides, against faction and turbulence: I acknowledge that licentiousness is dangerous, and that it ought to be provided against: I acknowledge also the new form of Government may effectually prevent it: Yet, there is another thing it will as effectually do: it will oppress and ruin the people. There are sufficient guards placed against sedition and licentiousness: For when power is given to this Government to suppress these, or, for any other purpose, the language it assumes is clear, express, and unequivocal; but when this Constitution speaks of privileges, there is an ambiguity,"


http://www.constitution.org/rc/rat_va_12.htm

Mr. HENRY. Mr. Chairman, it is now confessed that this is a national government. There is not a single federal feature in it. It has been alleged, within these walls, during the debates, to be national and federal, as it suited the arguments of gentlemen.

But now, when we have heard the definition of it, it is purely national.


http://teachingamericanhistory.org/ratification/elliot/vol3/june17/

George Mason:
Mr. Chairman, this is a fatal section, which has created more dangers than any other. The first clause allows the importation of slaves for twenty years. Under the royal government, this evil was looked upon as a great oppression, and many attempts were made to prevent it; but the interest of the African merchants prevented its prohibition. No sooner did the revolution take place, than it was thought of. It was one of the great causes of our separation from Great Britain. Its exclusion has been a principal object of this state, and most of the states in the Union. The augmentation of slaves weakens the states; and such a trade is diabolical in itself, and disgraceful to mankind; yet, by this Constitution, it is continued for twenty years. As much as I value a union of all the states, I would not admit the Southern States into the Union unless they agree to the discontinuance of this disgraceful trade, because it would bring weakness, and not strength, to the Union.

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 Posted: Thu Apr 21st, 2016 04:54 pm
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Joe Kelley
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http://one-heaven.org/canons/sovereign_law/article/161.html

The deliberate modification of English to being not only a commercial language but the primary language of occult knowledge and usage was confirmed by the massive undertaking in the creation of the “Authorized Version” of the Bible also known as the King James Version and the KJB or KJV. A further one thousand (1,000) words were introduced into the English language out of approximately eight thousand (8,000) word forms used in the text. Most significantly, the use of the Persian word God / Gad as the public name for Sabaoth, also known as Satan was introduced to replace Yehovah (YHVH) of the Catholic Church since the 8th Century as the primary deity worshipped, making the Church of England the reformed Aryan (Persian) religion of Menes, later known as Judaism.

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 Posted: Wed May 4th, 2016 07:42 pm
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Joe Kelley
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Production exceeding consumption is surplus which is potentially savings, investment, or consumption.

Private savings is an increase in purchasing power for the individual.

Collective savings is a decrease in prices of consumables.

That is true reasonably. If maximum collective savings is achieved then, reasonably, prices of consumables reach zero. The opposite reasons out too, as the collective consumption exceeds production to a maximum, every consumable is priceless, or beyond an individual power to purchase.

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 Posted: Mon Jan 23rd, 2017 01:52 am
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Joe Kelley
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http://www.power-independence.com/forum/attachment.php?id=30

STATE OF MINNESOTA
COUNTY OF SCOTT

First National Bank of Montogmery, Plaintiff
vs
Jerome Daly, Defendant.

12/18/2003

________________________________________
Plaintiff admitted that it, in combination with the Federal Reserve Bank of Minneapolis, which are for all practical purposes, because of there interlocking activity and practices, and both being Banking Institutions Incorporated under the Laws of the United States, are in the Law to be treated as one and the same Bank, did create the entire 14,000.00 in money or credit upon its own books by bookkeeping entry. That this was the Consideration used to support the Note dated May 8, 1964 and the Mortgage of the same date. The money and credit first came into existence when they created it. Mr. Morgan admitted that no United States Law or Statute existed which gave him the right to do this. A lawful consideration must exist and be tendered to support the Note. Se Anheuser-Bush Brewing co. V. Emma Mason, 44 Minn. 318. The Jury found there was no lawful consideration and I agree. Only God can create something of value out of nothing.
_____________________________________________

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 Posted: Mon Feb 6th, 2017 06:36 pm
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Joe Kelley
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http://www.thekingcenter.org/sites/default/files/KING%20FAMILY%20TRIAL%20TRANSCRIPT.pdf

_______________________________________
Q. Let me ask you finally -- this has
been a long road -- how you regard -- what is
your explanation for the fact that there has
been such little national media coverage of
these -- of this trial and this evidence and
this event here in this Memphis courtroom,
which is the first trial ever to be able to
produce evidence on this assassination --
what has happened here that Mighty Wurlitzer
is not sounding but is in fact totally
silent -- almost totally silent?

A. Oh, but -- as we know, silence can be
deafening. Disinformation is not only
getting certain things to appear in print,
it's also getting certain things not to
appear in print. I mean, the first -- the
first thing I would say as a way of
explanation is the incredibly powerful effect
of disinformation over a long period of time
that I mentioned before. For 30 years the
official line has been that James Earl Ray
killed Martin Luther King and he did it all
by himself. That's 30 years, not -- nothing
like the short period when the line was that
the Cubans raped the Angolan women. But for
30 years it's James Earl Ray killed Dr. King,
did it all by himself.

And when that is imprinted in the
minds of the general public for 30 years, if
somebody stood up and confessed and said: I
did it. Ray didn't do it, I did it. Here's
a movie. Here's a video showing me do it. 99
percent of the people wouldn't believe him
because it just -- it just wouldn't click in
the mind. It would just go right to -- it
couldn't be. It's just a powerful
psychological effect over 30 years of
disinformation that's been imprinted on the
brains of the -- the public. Something to
the country couldn't -- couldn't be.
_____________________________

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 Posted: Tue Feb 21st, 2017 07:12 pm
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Joe Kelley
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http://thomaspaine.org/major-works/to-the-citizens-of-the-united-states.html

Quote:__________________________________________________
But a faction, acting in disguise, was rising in America; they had lost sight of first principles. They were beginning to contemplate government as a profitable monopoly, and the people as hereditary property. It is, therefore, no wonder that the "Rights of Man" was attacked by that faction, and its author continually abused. But let them go on; give them rope enough and they will put an end to their own insignificance. There is too much common sense and independence in America to be long the dupe of any faction, foreign or domestic.

But, in the midst of the freedom we enjoy, the licentiousness of the papers called Federal (and I know not why they are called so, for they are in their principles anti-federal and despotic), is a dishonor to the character of the country, and an injury to its reputation and importance abroad. They represent the whole people of America as destitute of public principle and private manners.

As to any injury they can do at home to those whom they abuse, or service they can render to those who employ them, it is to be set down to the account of noisy nothingness. It is on themselves the disgrace recoils, for the reflection easily presents itself to every thinking mind, that those who abuse liberty when they possess it would abuse power could they obtain it; and, therefore, they may as well take as a general motto, for all such papers, we and our patrons are not fit to be trusted with power.

There is in America, more than in any other country, a large body of people who attend quietly to their farms, or follow their several occupations; who pay no regard to the clamors of anonymous scribblers, who think for themselves, and judge of government, not by the fury of newspaper writers, but by the prudent frugality of its measures, and the encouragement it gives to the improvement and prosperity of the country; and who, acting on their own judgment, never come forward in an election but on some important occasion.

When this body moves, all the little barkings of scribbling and witless curs pass for nothing. To say to this independent description of men, "You must turn out such and such persons at the next election, for they have taken off a great many taxes, and lessened the expenses of government, they have dismissed my son, or my brother, or myself, from a lucrative office, in which there was nothing to do"-is to show the cloven foot of faction, and preach the language of ill-disguised mortification.

In every part of the Union, this faction is in the agonies of death, and in proportion as its fate approaches, gnashes its teeth and struggles. My arrival has struck it as with an hydrophobia, it is like the sight of water to canine madness.

AND

QUOTE:_________________________________________________
When the plan of the Federal Government, formed by this convention, was proposed and submitted to the consideration of the several States, it was strongly objected to in each of them. But the objections were not on anti-Federal grounds, but on constitutional points. Many were shocked at the idea of placing what is called executive power in the hands of a single individual. To them it had too much the form and appearance of a military government, or a despotic one.

Others objected that the powers given to a President were too great, and that in the hands of an ambitious and designing man it might grow into tyranny as it did in England under Oliver Cromwell, and as it has since done in France. A republic must not only be so in its principles, but in its forms.

The executive part of the Federal Government was made for a man, and those who consented, against their judgment, to place executive power in the hands of a single individual, reposed more on the supposed moderation of the person they had in view, than on the wisdom of the measure itself.

Two considerations, however, overcame all objections. The one was the absolute necessity of a Federal Government.
The other, the rational reflections, that as government in America is founded on the representative system any error in the first essay could be reformed by the same quiet and rational process by which the Constitution was formed, and that either by the generation then living, or by those who were to succeed.

If ever America lose sight of this principle, she will no longer be the land of liberty. The father will become the assassin of the rights of the son, and his descendants be a race of slaves.

As many thousands who were minors are grown up to manhood since the name of Federalist began, it became necessary, for their information, to go back and show the origin of the name, which is now no longer what it originally was; but it was the more necessary to do this, in order to bring forward, in the open face of day, the apostasy of those who first called themselves Federalists.

To them it served as a cloak for treason, a mask for tyranny. Scarcely were they placed in the seat of power and office, than federalism was to be destroyed, and the representative system of government, the pride and glory of America, and the palladium of her liberties, was to be over- thrown and abolished. The next generation was not to be free. The son was to bend his neck beneath the father's foot, and live, deprived of his rights, under hereditary control.

Among the men of this apostate description, is to be ranked the ex-President John Adams. It has been the political career of this man to begin with hypocrisy, proceed with arrogance, and finish in contempt. May such be the fate of all such characters.
______________________________________



https://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=2&ved=0ahUKEwjdpt_m9KHSAhVJ8WMKHbHvDk8QFgggMAE&url=http%3A%2F%2Fsocserv2.socsci.mcmaster.ca%2Fecon%2Fugcm%2F3ll3%2Fpaine%2Fvolume10%2F094-171%2520Thomas%2520Paine%2520to%2520the%2520Citizens%2520of%2520the%2520United%2520States.rtf&usg=AFQjCNFbmn8KqwBN5kr036zjrObGj1hr5w&bvm=bv.147448319,d.cGc

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 Posted: Thu Feb 23rd, 2017 06:12 pm
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Joe Kelley
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https://thewordfoundation.org/pdf/Thinking-and-Destiny-by-Harold-W-Percival-fourteenth-printing.pdf

A consideration of feeling and desire introduces one of the most important and far reaching subjects put forth in this book. It's significance and value cannot be overestimated. The understanding and use of feeling and desire may mean the turning point in the progress of the individual and of Humanity; it can liberate doers from false thinking, false beliefs, false goals, by which they have kept themselves in darkness. It disproves a false belief that has long been blindly accepted; a belief that is now so deeply rooted in the thinking of human beings that apparently no one has thought of questioning it.

It is this: Everybody has been taught to believe that the senses of the body are five in number; and that feeling is one of the senses. The sense, as stated in this book, are units of nature, elemental beings, conscious as their functions but unintelligent. There are only four senses: sight, hearing, taste, and smell; and for each sense there is a special organ; but there is no special organ for feeling because feeling - thought it feels though the body - is not of the body, not of nature. It is one of the two aspects of the doer: Animals also have feeling and desire, but animals are modifications from the human, as explained alter on.

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 Posted: Wed Mar 29th, 2017 01:54 am
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Joe Kelley
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On Federation and other voluntary mutual defense agreements:

1.

Previous to the American Common Law (Voluntary Agreement for Mutual Defense) example is offered by Lysander Spooner in Trial by Jury:

________________________________
[4] Hallam says, "The relation established between a lord and his vassal by the feudal tenure, far from containing principles of any servile and implicit obedience, permitted the compact to be dissolved in case of its violation by either party. This extended as much to the sovereign as to inferior lords. * * If a, vassal was aggrieved, and if justice was denied him, he sent a defiance, that is, a renunciation of fealty to the king, and was entitled to enforce redress at the point of his sword. It then became a contest of strength as between two independent potentates, and was terminated by treaty, advantageous or otherwise, according to the fortune of war. * * There remained the original principle, that allegiance depended conditionally upon good treatment, and that an appeal might be lawfully made to arms against an oppressive government. Nor was this, we may be sure, left for extreme necessity, or thought to require a long-enduring forbearance. In modern times, a king, compelled by his subjects' swords to abandon any pretension, would be supposed to have ceased to reign; and the express recognition of such a right as that of insurrection has been justly deemed inconsistent with the majesty of law. But ruder ages had ruder sentiments. Force was necessary to repel force; and men accustomed to see the king's authority defied by a private riot, were not much shocked when it was resisted in defence of public freedom." - 3 Middle Age, 240-2.
_______________________________________



2.

First Congress of the United States of America in Congress Assembled (Federal government recently federated: voluntarily joined for mutual defense against British criminals perpetrating War of Aggression):

http://teachingamericanhistory.org/ratification/elliot/vol1/approaches/

__________________________________
That the question was not whether, by a declaration of independence, we should make ourselves what we are not; but whether we should declare a fact which already exists:

That, as to the people or Parliament of England, we had always been independent of them, their restraints on our trade deriving efficacy from our acquiescence only, and not from any rights they possessed of imposing them; and that, so far, our connection had been federal only, and was now dissolved by the commencement of hostilities:

That, as to the king, we had been bound to him by allegiance, but that this bond was now dissolved by his assent to the late act of Parliament, by which he declares us out of his protection, and by his levying war on us —a fact which had long ago proved us out of his protection, it being a certain position in law, that allegiance and protection are reciprocal, the one ceasing when the other is withdrawn:
_________________________________

3.
Falsely labeled "anti" federalist papers:

http://www.barefootsworld.net/antifederalist.html#afp03

_____________________________________
There are but two modes by which men are connected in society, the one which operates on individuals, this always has been, and ought still to be called, national government; the other which binds States and governments together (not corporations, for there is no considerable nation on earth, despotic, monarchical, or republican, that does not contain many subordinate corporations with various constitutions) this last has heretofore been denominated a league or confederacy. The term federalists is therefore improperly applied to themselves, by the friends and supporters of the proposed constitution. This abuse of language does not help the cause; every degree of imposition serves only to irritate, but can never convince. They are national men, and their opponents, or at least a great majority of them, are federal, in the only true and strict sense of the word.
_________________________

4.
Bonding Code
http://www.1215.org/lawnotes/work-in-progress/bonding-code.htm

____________________________________
9.2 - Escalation
 
Further:
 
    A law enforcement officer will lose his bond if he oppresses a citizen to the point of civil. rebellion when that citizen attempts to obtain redress of grievances (U.S. constitutional 1st so-called amendment).
 
    When a state, by and through its officials and agents, deprives a citizen of all of his remedies by the due process of law and deprives the citizen of the equal protection of the law, the state commits an act of mixed war against the citizen, and, by its behavior, the state declares war on the citizen. The citizen has the right to recognize this act by the publication of a solemn recognition of mixed war. This writing has the same force as the Declaration of Independence. It invokes the citizen's U.S. constitutional 9th and 10th so-called amend guarantees of the right to create an effective remedy where otherwise none exists.
___________________________________


_________________________________________ 
    "I found this insight on the UBC to be very perspicuous and most useful to the Patriot movement, but like all laws, it is useful only to the one(s) who use it and enforce it."
 
    Remember the etymon at the tine of law's creation and The Federalist Papers. (Read and discern until it's perspicuous.)
 
    "Prior law governs always." "Prior etymons govern always."
 
    "To act in pro se fashion in a court of law or equity is to profess in law, thus, casting yourself to drift away from logic and into the arms of a fool."
 
    Study the UBC, file your "criminal complaints" in timely fashion, take their money or their hides for future parchment.
MAXIM; (Universal Axiom of Law)
 
    All persons know that the foundation of law and the legal system exists in the telling of the truth, the whole truth, and nothing but the truth, generally by testimony, deposition, and/or by affidavit. Therefore, every honorable judge requires those who appear before him to be sworn to tell the truth, the whole truth, and nothing but the truth, and is compelled by the high principles of his profession to protect that truth and do nothing to tamper with that truth, either directly or indirectly, either in person or by proxy, or by subornation of the affiant or other person (subornation/extortion of perjury).
 
    This instrument is an Affidavit of Obligation, also known as a Claim of Lien. This affidavit of obligation is a commercial instrument arising from a private or public contract, either express, constructive, and/or implied, which exists by the express, constructive, and/or implied consent of the Lien Debtor. Therefore, this Affidavit of obligation is a consensual commercial lien. This lien arises from the necessity to guarantee specific performance (oath) of the Lien Debtor. Therefore, this Affidavit of obligation is also a z-just compensation commercial lien.
 
    The Lien Claimant's Claim of Lien is expressed as this Affidavit. A mere unsworn declaration is not sufficient grounds for a Claim of Lien because it does not attach commercial liability to the person making the claim of obligation upon a debtor. The person making the claim (the Lien Claimant) must assume the commercial liability for making a claim against the debtor (the Lien debtor) by issuing a sworn statement known as an Affidavit of Obligation which is given to the best of the claimant's knowledge and belief to be the truth, the whole truth, and nothing but the truth, for which the claimant stands personally commercially responsible.
 
    A declaration of obligation does not become a lien unless it is sworn to, in which case it is known by the stronger term, "Affidavit of Obligation." A mere declaration of obligation is not a lien.
A "distress," which essentially compels instant specific performance, being severe because of its instant effect, must be bonded. On the other hand, a lien, having a traditional three month grace period, allows ample time for a response, hence is regarded as commercially moderate, and, therefore, does not have to be bonded beyond the personal liability which it automatically imposes upon the Lien Claimant/Affiant. (The three day, three week, three month, and three year grace periods in American Law arise from the traditional numerology of ancient Hebrew and Jewish law. See Holy Bible, Old Testament.)
_____________________________________

5. THE COMMERCIAL LIEN RIGHT AND THE MILITARY LIEN RIGHT
http://sicknesshope.com/node/2033
_________________________________________
In American history, the Declaration of Independence served the legal purpose of making a Solemn Recognition of Mixed War, which is a Notice of Military Lien Right, a warning of No Trespass, an assertion that any killing or taking of human life necessary for the protection of the legal remedies of the common citizen is being done, in the immediate situation described in the Solemn Recognition or Notice, not as murder, but as lethal self-defense of the commercial and social remedy against the cited domestic enemy or enemies. The Declaration of Independence is the legal model or format for the construction of the Solemn Recognition of Mixed War and the Notice of Military Lien Right.
________________________________

Victims of deception can be explained as those who are convinced in their own minds that they must, without question, replace their own conscience with order issued to them from an authority other than their own conscience.

With the above in mind there is a question that can be offered to potential jurors during voir dire that is in opposition to questions by tyrannical government agents asking for blind obedience to falsehood without question.

Defendant representative to juror:

"Do you place your own moral conscience, your innate, power of judgment between right and wrong, above, or below the power of judgment offered to you by someone else, such as an authorized agent of government?"

Example of "jury stacking" provided by Lysander Spooner in Trial by Jury:
http://www.barefootsworld.net/trial01.html#p5

To show that this supposition is not an extravagant one, it may be mentioned that courts have repeatedly questioned jurors to ascertain whether they were prejudiced against the government - that is, whether they were in favor of, or opposed to, such laws of the government as were to be put in issue in the then pending trial. This was done (in 1851) in the United States District Court for the District of Massachusetts, by Peleg Sprague, the United States district judge, in empanelling three several juries for the trials of Scott, Hayden, and Morris, charged with having aided in the rescue of a fugitive slave from the custody of the United States deputy marshal. This judge caused the following question to be propounded to all the jurors separately; and those who answered unfavorably for the purposes of the government, were excluded from the panel.

"Do you hold any opinions upon the subject of the Fugitive Slave Law, so called, which will induce you to refuse to convict a person indicted under it, if the facts set forth, in the indictment, and constituting the offence, are proved against him, and the court direct you that the law is constitutional?"

The reason of this question was, that "the Fugitive Slave Law, so called," was so obnoxious to a large portion of the people, as to render a conviction under it hopeless, if the jurors were taken indiscriminately from among the people.


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http://www.thekingcenter.org/sites/default/files/KING%20FAMILY%20TRIAL%20TRANSCRIPT.pdf

434

___________________________________
Then when they had the
plea-bargaining business, I said to myself,
here is this justice system, the most
important American perhaps other than the
President of the United States has been
killed, and they are going to have a
plea-bargaining instead of a full-scale trial
so that a court of law can tell us, can give
us a full transcript of what that murder is
about.
____________________________________


442

_____________________________________
The movement was aimed at reversing
that. King's motto was, the SCLC motto, it
was not civil rights, it was redeem the soul
of America. That was our motto.
So you see right away that that is
much larger than getting a hamburger at a
lunch counter.
_____________________________________


1374

______________________________________
One of the most sacred rights
in our judicial system is that right to
subpoena witnesses on one's behalf.
_____________________________________


1603

___________________________________________
Judge Battle: "Do you understand
that you are waiving, which means `giving
up,' a formal trial by your Plea of Guilty
although the laws of this State require the
prosecution to present certain evidence to a
jury in all cases of Pleas of Guilty to
Murder in the First Degree?"
_________________________________________

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We ask your attention to the injuries inflicted upon you and your children, by an institution which lives by your sufferance, and will die at your mandate. Slavery is maintained by you whom it impoverishes and degrades, not by those upon whom it confers wealth and influence. These assertions will be received by you and others with surprise and incredulity. Before you condemn them, ponder the following considerations and statistics.

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http://www.barefootsworld.net/trial12.html#p222

______________________________quote
It was a principle of the Common Law, as it is of the law of nature, and of common sense, that no man can be taxed without his personal consent. The Common Law knew nothing of that system, which now prevails in England, of assuming a man’s own consent to be taxed, because some pretended representative, whom he never authorized to act for him, has taken it upon himself to consent that he may be taxed. That is one of the many frauds on the Common Law, and the English constitution, which have been introduced since Magna Carta. Having finally established itself in England, it has been stupidly and servilely copied and submitted to in the United States.

If the trial by jury were reëstablished, the Common Law principle of taxation would be reëstablished with it; for it is not to be supposed that juries would enforce a tax upon an individual which he had never agreed to pay. Taxation without consent is as plainly robbery, when enforced against one man, as when enforced against millions; and it is not to be imagined that juries could be blind to so self-evident a principle. Taking a man’s money without his consent, is also as much robbery, when it is done by millions of men, acting in concert, and calling themselves a government, as when it is done by a single individual, acting on his own responsibility, and calling himself a highwayman. Neither the numbers engaged in the act, nor the different characters they assume as a cover for the act, alter the nature of the act itself.

If the government can take a man’s money without his consent, there is no limit to the additional tyranny it may practise upon him; for, with his money, it can hire soldiers to stand over him, keep him in subjection, plunder him at discretion, and kill him if he resists. And governments always will do this, as they everywhere and always have done it, except where the Common Law principle has been established. It is therefore a first principle, a very sine qua non of political freedom, that a man can be taxed only by his personal consent. And the establishment of this principle, with trial by jury, insures freedom of course; because:

1. No man would pay his money unless he had first contracted for such a government as he was willing to support; and,

2. Unless the government then kept itself within the terms of its contract, juries would not enforce the payment of the tax. Besides, the agreement to be taxed would probably be entered into but for a year at a time. If, in that year, the government proved itself either inefficient or tyrannical, to any serious degree, the contract would not be renewed.

The dissatisfied parties, if sufficiently numerous for a new organization, would form themselves into a separate association for mutual protection. If not sufficiently numerous for that purpose, those who were conscientious would forego all governmental protection, rather than contribute to the support of a government which they deemed unjust.

All legitimate government is a mutual insurance company, voluntarily agreed upon by the parties to it, for the protection of their rights against wrong-doers. In its voluntary character it is precisely similar to an association for mutual protection against fire or shipwreck. Before a man will join an association for these latter purposes, and pay the premium for being insured, he will, if he be a man of sense, look at the articles of the association; see what the company promises to do; what it is likely to do; and what are the rates of insurance. If he be satisfied on all these points, he will become a member, pay his premium for a year, and then hold the company to its contract. If the conduct of the company prove unsatisfactory, he will let his policy expire at the end of the year for which he has paid; will decline to pay any further premiums, and either seek insurance elsewhere, or take his own risk without any insurance. And as men act in the insurance of their ships and dwellings, they would act in the insurance of their properties, liberties and lives, in the political association, or government.

The political insurance company, or government, have no more right, in nature or reason, to assume a man’s consent to be protected by them, and to be taxed for that protection, when he has given no actual consent, than a fire or marine insurance company have to assume a man’s consent to be protected by them, and to pay the premium, when his actual consent has never been given. To take a man’s property without his consent is robbery; and to assume his consent, where no actual consent is given, makes the taking none the less robbery. If it did, the highwayman has the same right to assume a man’s consent to part with his purse, that any other man, or body of men, can have. And his assumption would afford as much moral justification for his robbery as does a like assumption, on the part of the government, for taking a man’s property without his consent. The government’s pretence of protecting him, as an equivalent for the taxation, affords no justification. It is for himself to decide whether he desires such protection as the government offers him. If he do not desire it, or do not bargain for it, the government has no more right than any other insurance company to impose it upon him, or make him pay for it.

Trial by the country, and no taxation without consent, were the two pillars of English liberty, (when England had any liberty,) and the first principles of the Common Law. They mutually sustain each other; and neither can stand without the other. Without both, no people have any guaranty for their freedom; with both, no people can be otherwise than free.
____________________________________

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http://teachingamericanhistory.org/ratification/elliot/vol1/approaches/

6th of October, 1774

_____________________________
On the same day, Congress unanimously resolved, “that the respective colonies are entitled to the common law of England, and more especially to the great and inestimable privilege of being tried by their peers of the vicinage according to the course of that law.” They further resolved, “that they were entitled to the benefit of such of the English statutes as existed at the time of their colonization, and which they have, by experience, respectively found to be applicable to their several and local circumstances.” They also resolved, that their ancestors, at the time of their immigration, were “entitled to all the rights, liberties, and immunities, of free and natural-born subjects within the realms of England.”
______________________________

On the 20th day of October 1774

_____________________________________
This agreement contained a clause to discontinue the slave trade, and a provision not to import East India tea from any part of the world. In the article respecting non-exportations, the sending of rice to Europe was excepted.
______________________________________


On the 1st of April, 1775

____________________________________
On this occasion, the importation of slaves was expressly prohibited.
_______________________________________

___________________________________________
The clause, too, reprobating the enslaving the inhabitants of Africa, was struck out in complaisance to South Carolina and Georgia, who had never attempted to restrain the importation of slaves, and who, on the contrary, still wished to continue it. Our northern brethren also, I believe felt a little tender under those censures; for, though their people had very few slaves themselves, yet they had been pretty considerable carriers of them to others.
______________________________________

https://www.loc.gov/exhibits/declara/ruffdrft.html

_____________________________________
he has waged cruel war against human nature itself, violating it's most sacred rights of life & liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither. this piratical warfare, the opprobrium of infidel powers, is the warfare of the CHRISTIAN king of Great Britain. determined to keep open a market where MEN should be bought & sold, he has prostituted his negative for suppressing every legislative attempt to prohibit or to restrain this execrable commerce: and that this assemblage of horrors might want no fact of distinguished die, he is now exciting those very people to rise in arms among us, and to purchase that liberty of which he has deprived them, & murdering the people upon whom he also obtruded them; thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another.
__________________________________

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With you rests the power of perpetuating or destroying slavery. It lives by your sufferance, it dies at your mandate. We are well aware that these assertions will be received by you and others with surprise and incredulity. But we ask your attention to the following considerations and statistics.



https://archive.org/details/addresstononslav00lcamer

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Joe facebook post 7-19-2017

One more note while I am at the iron while it (appears to be) hot. The name "consuming posterity" is an inventive name, it intends to convey meaning with few words: efficiently. The idea is to understand what is the opposite of effective, moral, right, lawful, legal, mutual defense of posterity, which is something that inspired people to fight against the largest criminal army of sociopaths, psychopaths, and their minions of dupes, know collectively as the Revolutionary War (in America). The idea was, is, and can still be the idea that inspires people to do something, anything, to prevent what you can label yourself, or you can borrow a competitive label: consuming posterity. Consuming posterity is the alteration of natural human thought, and natural human action, whereby people naturally think, and act, so as to create, maintain, and improve the next generation of human beings, to pervert that natural idea, that natural ideal, and to replace that natural idea with a counterfeit version, whereby the counterfeit version is the opposite of the natural version. The counterfeit idea is summed up on the label: consume posterity. So these people are suspected of very serious crimes, of harvesting living babies, taking from living babies the power of life, such as blood, bone marrow, etc., even while the babies are still alive, and using that life power to gain power, do then repeat that type of crime, and to repeat all that is require to repeat that type of crime with IMPUNITY.

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https://www.ucc.ie/archive/hdsp/Paine_Rights_of_Man.pdf

Rights of Man page 52.

________________________________________quote:
A government on the principles on which constitutional governments arising out of society are established, cannot have the right of altering itself. If it had, it would be arbitrary. It might make itself what it pleased; and wherever such a right is set up, it shows there is no constitution.
______________________________________________

Thomas Paine Rights of Man
Chapter III page 176

__________________________________________quote:
"Mr. Burke is so little acquainted with constituent principles of government, that he confounds democracy and representation together. Representation was a thing unknown in the ancient democracies. In those the mass of the people met and enacted laws (grammatically speaking) in the first person. Simple democracy was no other than the common hall of the ancients. It signifies the form, as well as the public principle of the government. As those democracies increased in population, and the territory extended, the simple democratical form became unwieldy and impracticable; and as the system of representation was not known, the consequence was, they either degenerated convulsively into monarchies, or became absorbed into such as then existed. Had the system of representation been then understood, as it now is, there is no reason to believe that those forms of government, now called monarchical or aristocratical, would ever have taken place. It was the want of some method to consolidate the parts of society, after it became too populous, and too extensive for the simple democratical form, and also the lax and solitary condition of shepherds and herdsmen in other parts of the world, that afforded opportunities to those unnatural modes of government to begin.

"As it is necessary to clear away the rubbish of errors, into which the subject of government has been thrown, I will proceed to remark on some others.

"It has always been the political craft of courtiers and courtgovernments, to abuse something which they called republicanism; but what republicanism was, or is, they never attempt to explain. let us examine a little into this case.

"The only forms of government are the democratical, the aristocratical, the monarchical, and what is now called the representative.

"What is called a republic is not any particular form of government. It is wholly characteristical of the purport, matter or object for which government ought to be instituted, and on which it is to be employed, Res-Publica, the public affairs, or the public good; or, literally translated, the public thing. It is a word of a good original, referring to what ought to be the character and business of government; and in this sense it is naturally opposed to the word monarchy, which has a base original signification. It means arbitrary power in an individual person; in the exercise of which, himself, and not the res-publica, is the object.

"Every government that does not act on the principle of a Republic, or in other words, that does not make the res-publica its whole and sole object, is not a good government. Republican government is no other than government established and conducted for the interest of the public, as well individually as collectively. It is not necessarily connected with any particular form, but it most naturally associates with the representative form, as being best calculated to secure the end for which a nation is at the expense of supporting it.

"Various forms of government have affected to style themselves a republic. Poland calls itself a republic, which is an hereditary aristocracy, with what is called an elective monarchy. Holland calls itself a republic, which is chiefly aristocratical, with an hereditary stadtholdership. But the government of America, which is wholly on the system of representation, is the only real Republic, in character and in practice, that now exists. Its government has no other object than the public business of the nation, and therefore it is properly a republic; and the Americans have taken care that this, and no other, shall always be the object of their government, by their rejecting everything hereditary, and establishing governments on the system of representation only. Those who have said that a republic is not a form of government calculated for countries of great extent, mistook, in the first place, the business of a government, for a form of government; for the res-publica equally appertains to every extent of territory and population. And, in the second place, if they meant anything with respect to form, it was the simple democratical form, such as was the mode of government in the ancient democracies, in which there was no representation. The case, therefore, is not, that a republic cannot be extensive, but that it cannot be extensive on the simple democratical form; and the question naturally presents itself, What is the best form of government for conducting the Res-Publica, or the Public Business of a nation, after it becomes too extensive and populous for the simple democratical form? It cannot be monarchy, because monarchy is subject to an objection of the same amount to which the simple democratical form was subject.

"It is possible that an individual may lay down a system of principles, on which government shall be constitutionally established to any extent of territory. This is no more than an operation of the mind, acting by its own powers. But the practice upon those principles, as applying to the various and numerous circumstances of a nation, its agriculture, manufacture, trade, commerce, etc., etc., a knowledge of a different kind, and which can be had only from the various parts of society. It is an assemblage of practical knowledge, which no individual can possess; and therefore the monarchical form is as much limited, in useful practice, from the incompetency of knowledge, as was the democratical form, from the multiplicity of population. The one degenerates, by extension, into confusion; the other, into ignorance and incapacity, of which all the great monarchies are an evidence. The monarchical form, therefore, could not be a substitute for the democratical, because it has equal inconveniences.

"Much less could it when made hereditary. This is the most effectual of all forms to preclude knowledge. Neither could the high democratical mind have voluntarily yielded itself to be governed by children and idiots, and all the motley insignificance of character, which attends such a mere animal system, the disgrace and the reproach of reason and of man.

"As to the aristocratical form, it has the same vices and defects with the monarchical, except that the chance of abilities is better from the proportion of numbers, but there is still no security for the right use and application of them.

"Referring them to the original simple democracy, it affords the true data from which government on a large scale can begin. It is incapable of extension, not from its principle, but from the inconvenience of its form; and monarchy and aristocracy, from their incapacity. Retaining, then, democracy as the ground, and rejecting the corrupt systems of monarchy and aristocracy, the representative system naturally presents itself; remedying at once the defects of the simple democracy as to form, and the incapacity of the other two with respect to knowledge.

"Simple democracy was society governing itself without the aid of secondary means. By ingrafting representation upon democracy, we arrive at a system of government capable of embracing and confederating all the various interests and every extent of territory and population; and that also with advantages as much superior to hereditary government, as the republic of letters is to hereditary literature.

"It is on this system that the American government is founded. It is representation ingrafted upon democracy. It has fixed the form by a scale parallel in all cases to the extent of the principle. What Athens was in miniature America will be in magnitude. The one was the wonder of the ancient world; the other is becoming the admiration of the present. It is the easiest of all the forms of government to be understood and the most eligible in practice; and excludes at once the ignorance and insecurity of the hereditary mode, and the inconvenience of the simple democracy.

"It is impossible to conceive a system of government capable of acting over such an extent of territory, and such a circle of interests, as is immediately produced by the operation of representation. France, great and populous as it is, is but a spot in the capaciousness of the system. It is preferable to simple democracy even in small territories. Athens, by representation, would have outrivalled her own democracy.

"That which is called government, or rather that which we ought to conceive government to be, is no more than some common center in which all the parts of society unite. This cannot be accomplished by any method so conducive to the various interests of the community, as by the representative system. It concentrates the knowledge necessary to the interest of the parts, and of the whole. It places government in a state of constant maturity. It is, as has already been observed, never young, never old. It is subject neither to nonage, nor dotage. It is never in the cradle, nor on crutches. It admits not of a separation between knowledge and power, and is superior, as government always ought to be, to all the accidents of individual man, and is therefore superior to what is called monarchy.
________________________________________


http://www.freenation.org/a/f41l1.html

The Athenian Constitution:
Government by Jury and Referendum


The practice of selecting government officials randomly (and the Athenians developed some fairly sophisticated mechanical gadgets to ensure that the selection really was random, and to make cheating extremely difficult) is one of the most distinctive features of the Athenian constitution. We think of electoral politics as the hallmark of democracy; but elections were almost unknown at Athens, because they were considered paradigmatically anti-democratic. Proposals to replace sortition with election were always condemned as moves in the direction of oligarchy.

Why? Well, as the Athenians saw it, under an electoral system no one can obtain political office unless he is already famous: this gives prominent politicians an unfair advantage over the average person. Elections, they thought, favor those wealthy enough to bribe the voters, powerful enough to intimidate the voters, flashy enough to impress the voters, or clever enough to deceive the voters. The most influential political leaders were usually Horsemen anyway, thanks to their social prominence and the political following they could obtain by dispensing largesse among the masses. (One politician, Kimon, won the loyalty of the poor by leaving his fields and orchards unfenced, inviting anyone who was hungry to take whatever he needed.) If seats on the Council had been filled by popular vote, the Horsemen would have disproportionately dominated it — just as, today, Congress is dominated by those who can afford expensive campaigns, either through their own resources or through wealthy cronies. Or, to take a similar example, in the United States women have had the vote for over half a century, and yet, despite being a majority of the population, they represent only a tiny minority of elected officials. Obviously, the persistence of male dominance in the economic and social sphere has translated into women mostly voting for male candidates. The Athenians guessed, probably rightly, that the analogous prestige of the upper classes would lead to commoners mostly voting for aristocrats.

That is why the Athenians saw elections as an oligarchical rather than a democratic phenomenon. Above all, the Athenians feared the prospect of government officials forming a privileged class with separate interests of their own. Through reliance on sortition, random selection by lot, the Council could be guaranteed to represent a fair cross-section of the Athenian people — a kind of proportional representation, as it were. Random selection ensured that those selected would be representatives of the people as a whole, whereas selection by vote made those selected into mere representatives of the majority.

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http://virtualology.com/thomas-jefferson.org/RichardHenryLee.org/

Extreme shyness prevented his taking any part in the debates for some time in House of Burgess. His first speech was on a motion: "to lay so heavy a duty on the importation of slaves as effectually to put an end to that iniquitous and disgraceful traffic within the colony of Virginia." On this occasion, his hatred of slavery overcame his timidity and he made a powerful speech supplying the proofs of principal points of view used by the northern Abolitionists through the 1860s.

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http://oll.libertyfund.org/titles/spooner-an-essay-on-the-trial-by-jury-1852

_____________________________quote:
For more than six hundred years—that is, since Magna Carta, in 1215—there has been no clearer principle of English or American constitutional law, than that, in criminal cases, it is not only the right and duty of juries to judge what are the facts, what is the law, and what was the moral intent of the accused; but that it is also their right, and their primary and paramount duty, to judge of the justice of the law, and to hold all laws invalid, that are, in their opinion, unjust or oppressive, and all persons guiltless in violating, or resisting the execution of, such laws.

Unless such be the right and duty of jurors, it is plain that, instead of juries being a “palladium of liberty”—a barrier against the tyranny and oppression of the government—they are really mere tools in its hands, for carrying into execution any injustice and oppression it may desire to have executed.

But for their right to judge of the law, and the justice of the law, juries would be no protection to an accused person, even as to matters of fact; for, if the government can dictate to a jury any law whatever, in a criminal case, it can certainly dictate to them the laws of evidence. That is, it can dictate what evidence is admissible, and what inadmissible, and also what force or weight is to be given to the evidence admitted. And if the government can thus dictate to a jury the laws of evidence, it can not only make it necessary for them to convict on a partial exhibition of the evidence rightfully pertaining to the case, but it can even require them [6] to convict on any evidence whatever that it pleases to offer them.

That the rights and duties of jurors must necessarily be such as are here claimed for them, will be evident when it is considered what the trial by jury is, and what is its object.

“The trial by jury,” then, is a “trial by the country”—that is, by the people—as distinguished from a trial by the government.
_________________________________________

________________________________________
It was anciently called “trial per pais”—that is “trial by the country.” And now, in every criminal trial, the jury are told that the accused “has, for trial, put himself upon the country; which country you (the jury) are.”
The object of this trial “by the country,” or by the people, in preference to a trial by the government, is to guard against every species of oppression by the government. In order to effect this end, it is indispensable that the people, or “the country,” judge of and determine their own liberties against the government; instead of the government’s judging of and determining its own powers over the people. How is it possible that juries can do anything to protect the liberties of the people against the government, if they are not allowed to determine what those liberties are?

Any government, that is its own judge of, and determines authoritatively for the people, what are its own powers over the people, is an absolute government of course. It has all the powers that it chooses to exercise. There is no other—or at least no more accurate—definition of a despotism than this.

On the other hand, any people, that judge of, and determine authoritatively for the government, what are their own liberties against the government, of course retain all the liberties they wish to enjoy. And this is freedom. At least, it is freedom to them; because, although it may be theoretically imperfect, it, nevertheless, corresponds to their highest notions of freedom.

To secure this right of the people to judge of their own liberties against the government, the jurors are taken, (or must be, to make them lawful jurors,) from the body of the people, by lot, or by some process that precludes any previous knowledge, choice, or selection of them, on the part of the government. [7] This is done to prevent the government’s constituting a jury of its own partisans or friends; in other words, to prevent the government’s packing a jury, with a view to maintain its own laws, and accomplish its own purposes.

It is supposed that, if twelve men be taken, by lot, from the mass of the people, without the possibility of any previous knowledge, choice, or selection of them, on the part of the government, the jury will be a fair epitome of “the country” at large, and not merely of the party or faction that sustain the measures of the government; that substantially all classes of opinions, prevailing among the people, will be represented in the jury; and especially that the opponents of the government, (if the government have any opponents,) will be represented there, as well as its friends; that the classes, who are oppressed by the laws of the government, (if any are thus oppressed,) will have their representatives in the jury, as well as those classes, who take sides with the oppressor—that is, with the government.

It is fairly presumable that such a tribunal will agree to no conviction except such as substantially the whole country would agree to, if they were present, taking part in the trial. A trial by such a tribunal is, therefore, in effect, “a trial by the country.” In its results it probably comes as near to a trial by the whole country, as any trial that it is practicable to have, without too great inconvenience and expense. And as unanimity is required for a conviction, it follows that no one can be convicted, except for the violation of such laws as substantially the whole country wish to have maintained. The government can enforce none of its laws, (by punishing offenders, through the verdicts of juries,) except such as substantially the whole people wish to have enforced. The government, therefore, consistently with the trial by jury, can exercise no powers over the people, (or, what is the same thing, over the accused person, who represents the rights of the people,) except such as substantially the whole people of the country consent that it may exercise. In such a trial, therefore, “the country,” or the people, judge of and determine their own liberties against the government, instead of the [8] government’s judging of and determining its own powers over the people.
But all this “trial by the country” would be no trial at all “by the country,” but only a trial by the government, if the government could either declare who may, and who may not, be jurors, or could dictate to the jury anything whatever, either of law or evidence, that is of the essence of the trial.

If the government may decide who may, and who may not, be jurors, it will of course select only its partisans, and those friendly to its measures. It may not only prescribe who may, and who may not, be eligible to be drawn as jurors; but it may also question each person drawn as a juror, as to his sentiments in regard to the particular law involved in each trial, before suffering him to be sworn on the panel; and exclude him if he be found unfavorable to the maintenance of such a law.
___________________________

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https://www.archives.gov/publications/prologue/2000/winter/garrisons-constitution-1.html



https://www.archives.gov/publications/prologue/2000/winter/garrisons-constitution-2.html

An advertisement for runaway slaves. C. C. Pinckney of South Carolina recognized that the adoption of the fugitive slave clause in the Constitution handed slaveholding states a new right—"to recover our slaves in whatever part of America they may take refuge."

One of the compromises made by the Constitutional Convention was to close the African slave trade in 1808. This manifest from the schooner Gustavus shows the increased value of slaves in the domestic market after that date. (Records of the U.S. Customs Service, RG 36)




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Part of Garrison's opposition to continuing the Union stemmed from a desire to avoid the corruption that came from participating in a government created by the proslavery Constitution. But this position was also at least theoretically pragmatic. The Garrisonians were convinced that the legal protection of slavery in the Constitution made political activity futile, while support for the Constitution merely strengthened the stranglehold slavery had on America. In 1845 Wendell Phillips pointed out that in the years since the adoption of the Constitution, Americans had witnessed "the slaves trebling in numbers—slaveholders monopolizing the offices and dictating the policy of the Government-prostituting the strength and influence of the Nation to the support of slavery here and elsewhere—trampling on the rights of the free States, and making the courts of the country their tools." Phillips argued that this experience proved "that it is impossible for free and slave States to unite on any terms, without all becoming partners in the guilt and responsible for the sin of slavery."
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https://www.archives.gov/publications/prologue/2000/winter/garrisons-constitution-1.html

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Part of Garrison's opposition to continuing the Union stemmed from a desire to avoid the corruption that came from participating in a government created by the proslavery Constitution. But this position was also at least theoretically pragmatic. The Garrisonians were convinced that the legal protection of slavery in the Constitution made political activity futile, while support for the Constitution merely strengthened the stranglehold slavery had on America. In 1845 Wendell Phillips pointed out that in the years since the adoption of the Constitution, Americans had witnessed "the slaves trebling in numbers—slaveholders monopolizing the offices and dictating the policy of the Government-prostituting the strength and influence of the Nation to the support of slavery here and elsewhere—trampling on the rights of the free States, and making the courts of the country their tools." Phillips argued that this experience proved "that it is impossible for free and slave States to unite on any terms, without all becoming partners in the guilt and responsible for the sin of slavery."
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